History of Buddhism
A peek into the history of Buddhism, where and how it
originated and where it is headed; like any other religion,
Buddhism has come the long route of fights, disputes and
opposition. Most of the history of Buddhism has been formed
by the Great Councils throughout the history of Buddhism
- however, this is one religion that has emerged as strong
and united and all because the Buddhists actually practice
what they preach.
The greatest achievement is selflessness; the greatest
effort is not concerned with results. - Atisha
History OF Buddhism: A Glimpse into the Past.
Buddhism
is a religion that practices spiritual development of the
mind and eventually shines light upon the true nature of
life. It is the belief of Buddhists, the practitioners of
Buddhism, that every human has hidden qualities such as
kindness, wisdom and awareness, which need to be consciously
developed by changing oneself through the practice of meditation.
Thousands of years of tradition and practice within the
Buddhist sects teach you the way to explore yourself - a
path that will eventually end in enlightenment, a status
called 'Buddhahood'. This religion does not teach its followers
to worship a creator, or God, perhaps this is why many people
do not look upon Buddhism as a religion. Buddhism teach
very straightforward and practical tenets, which include
the beliefs that nothing in this world is fixed or permanent,
all actions have related consequences, good actions will
have good results, and bad ones will have bad consequences
and change is always possible. Buddhism teaches all to be
self sufficient and be responsible for their lives; moreover
the main teachings of Buddhism are development of wisdom
and compassion towards one and all through the practice
of non-violence, tolerance of any differences, usually through
meditation. Buddhism has become so popular and wide spread
that there are believed to be over 350 million Buddhists
all over the world.
Where
the history of Buddhism began:
Buddhism has its origins in India as far back as 580 BC.
Many people say that Buddhism started with the birth of
Prince Siddhartha Gautam in Lumbini of North India, A royal
state on the border of Nepal. The fact is that at the age
of 29 the young Prince Siddhartha, grieved by the many sufferings
of life, such as death, old age and sickness, left his wife,
family and royal heritage and went out in search of 'enlightenment',
which he strived to attain for many years through self-denial,
meditation and living a very simple lifestyle with only
the bare necessities to his name. This is the actual beginning
of Buddhism.
Many a time his only shelter would be a shady tree and
he would depend on the goodness of countrymen for his meals.
This meditation and simple life taught the prince many facts
of life and showed him the path that led to a trouble free
and healthy lifestyle. After 40 years of wandering and meditating,
Prince Siddhartha discovered that he had actually attained
freedom from pain and suffering this life would have inflicted
upon him; he attributed this alleviation to his mindset
and disciplined lifestyle, which was free from greed and
want and included a love and compassion for all living things,
and a life of non-violence. Prince Siddhartha set out on
a journey that would take him far across the continent,
preaching his learning's, which sounded so full of truth
to all who came to hear him speak that they called the Prince
'Buddha" - Which literally translates to "The
enlightened one". The 'Buddha', thus, is actually a
title and not a name. The Buddha did not claim to be a God
or even a prophet but just an enlightened human being. Enlightenment
was a process that took the Buddha all of forty years under
a peepal tree. The remaining forty five years of his life
he wandered through the land teaching people the way to
self-enlightenment, and in the process creating better human
beings - Buddhists have established themselves as non-violent,
tolerant people the world over.
The
Councils;
History will stand witness that, as with anything that
gets organized, corruption cannot be far away. So was it
the same with Buddhism. Once the religion began to get organized,
corruption began to seep into its portals and the need to
clean out the system of false Buddhist monks and beliefs
from time to time became very apparent. There was wide spread
disagreements pertaining to the teachings of the Buddha
and this needed to be sorted out. This is when the great
councils had to be organized. It is believed that in the
history of Buddhism the councils have had to sit six times
at different places and the history of Buddhism saw the
first council sit just a few months of the Buddha having
attained enlightenment and was organized at a place called
Rajagaha. Though the aim of the first council was to reach
a consensus on the Buddha's teachings the teachings were
not recorded in writing at this time.
The Second Council:
About a hundred years after the Buddha attained enlightenment
a great dispute arose between the Mahasanghika majority,
which was known as the Great Assembly of the eastern parts
of India, and the Sthavira minority, or 'Elders', of the
west. The dispute was to do with the nature of the 'Arahant',
or saint, as he was getting to be known as. The second council
tried to redress this dispute at a place called 'vasali'.
Some believe that the second council sat to reprimand some
Buddhist monks for their questionable behavior. They were
accused of violating ten practices of Buddhism. These were:
1. Storing salt in a horn.
2. Eating after midday.
3. Eating once and then going again to a village for alms.
4. Holding the Uposatha Ceremony with monks dwelling in
the same locality.
5. Carrying out official acts when the assembly was incomplete.
6. Following a certain practice because it was done by one's
tutor or teacher.
7. Eating sour milk after one had his midday meal.
8. Consuming strong drink before it had been fermented.
9. Using a rug which was not the proper size.
10. Using gold and silver.
The main issue at the second council in the history of
Buddhism was the use of gold and silver as also any form
of money. Buddhist Monks of Vesali had begun wandering with
the aim of collecting alms - their main aim was to collect
money. The visiting monk named Yasa, strongly objected and
this led to the second council.
The Third Buddhist Council:
The Third Buddhist council was organized in the year 250
BC at Asokarama at Patliputra in India to rid the system
of corrupt and false monks who were believed to hold steadfast
to heretical views.
The Fourth Council:
There were two fourth Councils held in the year 30 BC.
The first was held in Sri Lanka and was in response to a
call by the Buddhist monks to write down the Pali Canon,
which was at that time entirely memorized by the Buddhist
monks who were succumbing to starvation due to a series
of failed harvests. There were monks whose sole duty it
was to memorize different parts of the scripture to be taught
to later generations. These monks had started to die and
the scriptures were in danger of being lost forever. The
First Council aimed to record these teachings and scriptures
in order to preserve them for generations to come. The second
fourth council was convened in Kashmir and comprised of
about 500 monks. The aim was to compile extensive teachings
and commentaries on the 'Savastvadin Abhidharma'. Many monks
charge that a lot of editing and rewriting of the canon
was undertaken and executed during this council. The 'Great
Exegesis' is the outcome of this council.
The
Fifth Council:
The fifth council was organized in Burma, then Myanmar,
in 1971 under the reign of King Mindon. This fifth council
endeavored to recite all the teachings and examine them
in the minutest of ways for discrepancies which could include
teachings that had been dropped, distorted or altered in
any way through the centuries. This council was presided
over by three elders; the Venerable Mahathera Jagarabhivamsa,
the Venerable Narindabhidhaja, and the Venerable Mahathera
Sumangalasami with more than two thousand four hundred monks
in attendance and lasted three months. During which it was
decided that the entire 'Tipitaka' was to be inscribed on
seven hundred marble slabs. Each of these slabs was five
and a half feet tall and three and a half feet wide and
about five inches thick. The history of Buddhism gave the
world the largest book that stands tall to this day in the
many Pagodas at the foot hills of Mandalay hill in Burma.
Recent Activities of Buddhism: - The Sixth Council
It was eighty three years after the fifth council two thousand
five hundred monks convened at Mandalay to mark and celebrate
the two thousand five hundredth year of Buddhism. The sixth
council commenced on the 17th of May 1954 in order to finish
the preparations for the twenty fourth of May 1956, the
day that marked the twenty fifth century of Buddhism, or
the day the Lord Buddha attained enlightenment.
During the 25 centuries of Buddhism many controversies
and disputes have cropped up from time to time, but the
teachings of the Buddha guided the monks to resolve them
all with wisdom and tolerance. Not much has changed through
the 2500 years and not much will, it is hoped. Though Buddhism
is such a widely practiced religion, and has spread to all
countries of the world, it has not actually been propagated
forcefully. Perhaps this is the main attraction of a religion
that practices what it preaches - non-violence and tolerance
of others.